And they say Detroit is going under.
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"Although we are busy we experience ourselves as the passive victims of great powers that control us and seem very hard to resist. Life seems like a long series of randomly scattered incidents and accidents over which we have no control."I'm not sure I've heard a more concise summary of 21st Century life in America. And it's too this sense of fragementation that Brother Lawrence speaks.
TODAY'S WAYPOINT--A Daily Reflection from Chaplain Weigelt
December 12, 2008"Of the billionaires I have known, money just brings out the basic traits in them. If they were jerks before they had money, they are simply jerks with a billion dollars.” – Warren Buffett
Psalm 62:10 (New International Version): Do not trust in extortion or take pride in stolen goods; though your riches increase, do not set your heart on them.
Each day there seems to be yet another headline describing the desperate state of our economy. Economists in their ivory towers will note that this is simply a typical correction to the economy, readjusting expectations that weren’t based in reality. That explanation doesn’t necessarily make things easier for those who are suffering severely from the loss of jobs and reduced real estate value. Part of the problem many of us face is the fact that we have tied our identity too closely to our economic status, or to our material possessions. While this financial downturn may be a correction to our economy, maybe we should also consider a correction to our self-understanding. Our true identity, our true value does not have anything to do with the amount of money in our accounts. In fact, our account balances can insulate us from reality. Perhaps each time we read a headline about the economy, we should remind ourselves that the economy doesn’t define us.Have I had too high of expectations for money?
So, we decided to have cereal night at Small Group. Everyone brought their favorite. I loaded up on on Fruit Loops...then proceeded to lapse into a sugar-induced coma. Good for making memories, not so good for discussion.
These are good men that I love and admire.
Mission [is] understood primarily as being derived from the very nature of God. It [is] thus put in the context of the doctrine of the trinity…The classical doctrine of the missio Dei as God the Father sending the Son, and God the Father and the Son sending the Spirit [expands] to include yet another ‘movement’: Father, Son and Holy Spirit sending the church into the world…mission is not primarily an activity of the church, it is an attribute of God.
God is a missionary God.
Mission is thereby seen as a movement from God into the world; the church is viewed as an instrument for that mission. There is a church because there is a mission, not visa versa.
"The new heavens and new Earth are coming in which 'everything sad is going to come untrue.' Don't get too bent out of shape because your church didn't grow this year."
For me it was learning to not control everything. When you're directing, of course, you're supervising everything, but if you don't trust the artists you're collaborating with, you wind up tying one of their hands behing their back. My work got much, much better when I learned to let go a little bit."
And at first glance, the designs are on par with what you'd see at a place like Express or Old Navy. Not bad at all...but then that's part of their strategy. They reel you in with design and then hit you over the head with their message.
The cheeriest store associate you've ever met asks if you've been in before. "No?", they ask, "well, it comes from Colossians 2:8, it's a verse in the Bible." And that's where the weirdness begins. You can feel them searching your face for any hint that you might not be "one of us."
Let me be clear. I have no problem with good art or design (love it), Scripture printed on a shirt (like John Wesley, I am a man of One Book), or talking about Jesus (to quote St. Paul, "I am not ashamed of the Gospel of Jesus Christ"), but I am not a fan of the "hit you over the head" method of evangelism. Just not.
After I bought a hoodie and pair of jeans, the very cheery associate asked me if there was anything he could pray with me about.
I'm sorry, come again??
Let me be clear again, I am all for praying with people (do it all the time as a pastor), but in a store, after I bought a pair of jeans and a hoodie? Just culturally weird.
But they are unabashed about it. Their website says they sell "bold Christian apparel." The sign out front says they are a "christian store." The sign behind the register says they exist to evangelize and make a profit so they can fund the spread of the gospel. Again, not bad in and of itself.
But I have a few questions:
If you are a Christian, you might be thinking, 'yeah, but their website says 12,000+ people have been saved.' I would remind you that God loves people so much he'll even use our mixed up efforts to do it. He even used a donkey to deliver his message. I would counter the people saved are more about God's kindness, not necessarily C28's brilliant evangelism strategy.
I think the band Delirious gets it right. They refuse to be labeled a "Christian band" because they say their mission is not "to a market of believers," but to the whole world because that is the mission of Jesus.
What might that look like?
I'm just saying.
This election season which has dominated the cultural conversation for many months has been particularly insightful regarding the incessant gospel thirst that abides deep in the heart of the men and women who bear God’s image. Without endorsing or maligning either political party or their respective presidential candidates, I am hopeful that a few insights from the recent election season are of help, particularly to younger evangelicals.
First, people are longing for a savior who will atone for their sins. In this election, people thirst for a savior who will atone for their economic sins of buying things they did not need with money they did not have. The result is a mountain of credit debt they cannot pay and a desperate yearning that somehow a new president will save them from economic hell.Second, people are longing for a king who will keep them safe from terror in his kingdom. In the Old Testament the concept of a peaceable kingdom is marked by the word shalom. In shalom there is not only the absence of sin, war, strife, and suffering but also the presence of love, peace, harmony, and health. And, this thirst for shalom is so parched that every election people cannot help but naively believe that if their candidate simply wins shalom is sure to come despite sin and the curse.
The bottom line is obvious to those with gospel eyes. People are longing for Jesus, and tragically left voting for mere presidential candidates. For those whose candidate wins today there will be some months of groundless euphoric faith in that candidate and the atoning salvation that their kingdom will bring. But, in time, their supporters will see that no matter who wins the presidency, they are mere mortals prone to sin, folly, and self-interest just like all the other sons of Adam and daughters of Eve. To help extend naïve false hope as long as possible, a great enemy will be named and demonized as the one who is hindering all of the progress to atone for our sins and usher in our kingdom. If the Democrats win it will be the rich, and if the Republicans win it will be the terrorists. This diversionary trick is as old as Eve who blamed her
sin on Satan rather than repenting. The lie is that it’s always someone else’s fault and we’re always the victim of sinners and never the sinner.
Speaking of repentance, sadly, no matter who wins there will be no call to personal repentance of our own personal sins which contributes to cultural suffering and decline such as our pride, gluttony, covetousness, greed, indebtedness, self-righteousness, perversion, and laziness. And, in four years we’ll do it all again and pretend that this time things will be different. Four years after that, we’ll do it yet again. And, we’ll continue driving around this cul de sac until Jesus returns, sets up his throne, and puts an end to folly once and for all.
In the meantime, I would encourage all preachers to preach the gospel of Jesus Christ and repentance of personal sin. He alone can truly atone for our sins. He alone can deliver us from a real hell. He alone is our sinless and great King. And, he alone has a Shalom kingdom to offer.Lastly, for those preachers who have gotten sidetracked for the cause of a false king and a false kingdom by making too much of the election and too little of Jesus, today is a good day to practice repentance in preparation to preach it on Sunday. Just give
it some time. The thirst will remain that only Jesus can quench. So, we’ve still
got work to do….until we see King Jesus and voting is done once and for
all.
--Dallas Willard
If you could find a better way, Jesus would be the first one to tell you to take it. And if you don't believe that about him, you don't have faith in him, because what you're really saying is that he would encourage you to believe something that is false.
You can join the Facebook group in his honor ('Dallas Willard is my homeboy') here.
My prayer for each of you.
That you would have a rich life of Joy and Power, abundant in Supernatural results, with a constant, clear vision of never-ending life in God's World before you, and of the everlasting significance of your work day by day. A radiant life and death.
For the past 25 years, over and over again, the reason given for starting churches is because it is the best known method of evangelism. Sooooo . . . we start churches to do evangelism. Acts didn’t do that. Jerusalem saw a church emerge out of evangelism, and it wasn’t just “pray the prayer”. Antioch was the same. It was disciples living in the society first and then a church emerged. I write about this in my book The Multiplying Church.
Let me give you some other reasons, that I think are huge. First, it has to be the context of the Kingdom. If we focus on the Gospel of salvation, we get converts and a Sunday event. If we focus on the Gospel of the Kingdom, we still get people who follow Jesus, BUT we also focus on the “reconciliation of all things” in the world and in the community. This means that “church” becomes a force for good and transformation, not just a Sunday event. I could talk and write on this all day. We have so narrowed the Great Commission to baptisms that we have unintentionally marginalized the church in society.
When I’m responsible to people I understand they have a choice. When I’m responsible for people I think I should decide for them.
When I’m responsible to people I know they must figure out their next step. When I’m responsible for people I try to tell them what their next step is.
When I’m responsible to people I allow them to bear the brunt of the consequences for their own chosen actions. When I’m responsible for people I assume the guilt, or worse the shame, for them.
When I’m responsible to people I engage in their journey, offering encouragement and teaching. When I’m responsible for people I try to direct their journey, never allowing them to wrestle, mess up or make a wrong turn.
When I’m responsible to people I talk to God on their behalf. When I’m responsible for people I talk to people a lot on God’s behalf.”
So it's not "hey, invite three friends to church this weekend." It's, "hey, serve three friends in your neighborhood this week."Church leaders will need to facilitate this transition by giving higher priority to working outside the institution, functioning as teams of believers located in a highly polarized and pluralistic world. From a strategy of invitation the churches must move to one of infiltration, to being the subversive and transforming presence of Jesus.
I aim to be part of the generation that changes that.
Churches in the Western world are poorly equipped to face the current missional challenge, in that they have a truncated view of the gospel (i.e., The gospel is essentially about going to heaven and not hell) and a weak doctrine of the church (i.e., "Church" is what happens from 10-11 on Sunday morning). And their leaders are largely oblivious to the extent to which secular presuppositions have permeated their own worldview (i.e., the way to reach a target group is through marketing)."
From Oswald Chambers, one of my mentors from history:
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and "the lilies of the field"— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him."
The future? The future of the world in general - going to get worse in fact I would guess eventually the love of most will grow cold and I wonder if when the Son of Man returns if he will find faith. The future of PNG is bleak and deteriorating more rapidly then anyone really realizes. The future of the US economy is uncertain which adds a layer of doubt to the uncertainty of my 403B retirement plan and my children's educational futures. My future is the same as all those who love God - secure, without doubt glorious and making me feel like these light and momentary trials are not worthy the glory to be revealed.
This seems to be a cheerful world, Donatus, when I view it from my fair garden under the shadow of my vines. But if I climb some great mountain and look out over the wide lands, you know very well what I would see -- brigands on the
highways, pirates on the seas, armies fighting, cities burning, in the amphitheaters men murdering each other to please the applauding crowds, selfishness and cruelty and misery and despair under all roofs. It is really a bad world, Donatus, an incredibly bad world. Yet in the midst of it, I have found a quiet and holy people. They have discovered a joy which is a thousand times better than any pleasure of this sinful life. They are despised and persecuted but they care not: They are masters of their souls. These people, Donatus, are the Christians and I am one of them."
I suspect Jesus was pointing to...transformation in seeing and hearing when he said it took "parables" to subvert our unconcious worldview--and thereby expose its illusions, even to us. Parables should make us uncomfortable if we are really hearing" them. If we fit them nicely in our business-as-usual world, parables have not served their purpose. A parable is supposed to change our operative worldview and unlock it from the inside--so that we can see and hear reality correctly.
What we have done for centuries in the West is give people new moral and doctrinal teaching without rearranging their mythic worldview. (And all it does is) create legalists, ritualists, minimalists, and literalists, who always kill the spirit of a thing."
From Richard Rohr's, The Enneagram: A Christian Perspective